DONGENG MANUSIA LUAR BIASA: FOLKLOR LISAN “ISSUNBOUSHI: SANG KSATRIA MUNGIL” DAN “SI KELINGKING” (Super Ordinary Human Fairy Tales: Structural Analysis of “Issunboushi: Sang Ksatria Mungil” and “Si Kelingking”)

This study examines two fairy tales from Japanese and Indonesian people namely t he “Issunboushi: Sang Ksatria Mungil” (Japan) “Si Kelingking” (Indonesia) which have the same motif with different versions. was done to answer formulation of problem in this study, how compare elements structure story includes similarities differences "Si Kelingking". To find out "Issunboushi: Mungil" Kelingking" (Indonesia), stories been analyzed used a narrative approach by A.J. Greimas. The writer structural narratology Greimas order produce an actant functional scheme that show these tales. results both stages, initial situation, transformation, final situation. included actors (subjects) their strengths, contradictions, solutions getting helpers, form helping objects. In addition, two-fairy also almost similar themes or motives, characterizations plotting. moral message conveyed not much different. Based on differences, it can be concluded were related. These seen peculiarities as representation people's lives at time created. storytelling each took advantage local geographical conditions become object story. Penelitian ini menelaah dua dongen dari masyarakat Jepang dan Indonesia, yang bermotif sama, tetapi memiliki versi berbeda, yaitu (Jepang) (Indonesia). Hal dilakukan untuk menjawab rumusan masalah dalam penelitian ini, yakni bagaimana perbandingan unsur-unsur struktur cerita mencakupi kemiripan perbedaan dengan Kelingking”. Untuk mengetahui persamaan dongeng kedua tersebut akan dianalisis menggunakan pendekatan naratologi oleh Melalui dihasilkan skema aktan fungsional menunjukkan dongeng-dongeng tersebut. Hasil bahwa keduanya tahapan situasi awal; transformasi; akhir. Adapun unsur berbeda pelaku (subjek) kekuatannya, pertentangan, solusi mendapatkan bantuan penolong (helper) wujud benda penolong. Selain hal tersebut, itu juga tema, motif, penokohan , pengaluran hampir mirip. Amanat atau pesan disampaikan tidak jauh berbeda. Berdasarkan perbedaan-perbedaan dapat disimpulkan saling terkait. Perbedaan-perbedaan dilihat kekhasan sebagai bentuk representasi Kehidupan pada saat tercipta. itu, pengisahan masing-masing memanfaatkan keadaan geografis setempat dijadikan objek cerita.